Abu Huraira reported that Allah's Messenger (ﷺ) said
When Allah created the creation as He was upon the Throne, He put down in His Book: Verily, My mercy predominates My wrath.
Abu Huraira reported Allah's Messenger (ﷺ) as saying
Allah, the Exalted and Glorious, said: My mercy excels My wrath.
Abu Huraira reported Allah's Messenger (ﷺ) as saying
When Allah created the creation, He ordained for Himself and this document is with Him: Verily, My mercy predominates Mv wrath.
Abu Huraira reported
I heard Allah's Messenger (ﷺ) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it.
Abu Huraira reported Allah's Messenger (ﷺ) as saying
Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).
Abu Huraira reported Allah's Messenger (ﷺ) as saying
There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and animals and the insects, and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety nine parts of mercy with which He would treat His servants on the Day of Resurrection.
Salman Farisi reported Allah's Messenger (ﷺ) as saying
Verily, there are one hundred (parts of) mercy for Allah, and it is one part of this mercy by virtue of which there is mutual love between the people and ninety-nine reserved for the Day of Resurrection.
This hadith has been transmitted on the authority of Mu'tamir, reported on the authority of his father.
Salman reported that Allah's Messenger (ﷺ) said
Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).
'Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (ﷺ) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (ﷺ) said
Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire. ' Thereupon Allah's Messenger (ﷺ) said: Allah is more kind to His servants than this woman is to her child.
'Ala' reported on the authority of his father who reported on the authority of Abu Huraira that Allah's Messenger (ﷺ) said
If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise.
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done. that He said
My Lord, it is out of Thine fear that I have done it and Thou art well aware of it, and Allah granted him pardon:.
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a person committed sin beyond measure and when he was going to die, he left this will
(When I die) , bum my dead body and then cast them (the ashes) to the wind and in the ocean. By Allah , if my Lord takes hold of me , He would torment me as He has not tormented anyone else. They did as he had asked them to do. He (the Lord) said to the earth : Return what you have taken. And he was thus restored to his (original form). He (Allah) said to him : What prompted you to do this ? He said : My Lord , it was Thine fear or Thine awe , and Allah pardoned him because of this.
Abu Huraira reported
Allah's Messenger (ﷺ) as saying that a woman was thrown into Hell-Fire because of a cat whom she had tied and did not provide it with food. nor did she set it free to cat insects of the euth until it died inch by inch. Zuhri said : (These two ahidith) show that a person rhould neither feel confident (of getting into Paradise) because of his deeds , nor should he lose (all hopes) of getting into Paradise.
Abu Huraira reported Allah's Messenger (ﷺ) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are)
" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) said that a person amongst the earlier nations before you was conferred property and children by Allah, He said to his children
'You must do as I command you to do, otherwise I will make others besides you as my inheritors. As I die, burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah, and if Allah were to take hold of me, He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear, and Allah did not punish him at all.
This hadith has been narrated on the authority of Shu'ba with the chain of transmitters but with a slight variation of wording and Qatada explained the word" lam yasiru" as
" I find no good in store for rxie in the eye of Allah."